The Individuals’s Law Faculty is a non-profit charitable society offering public authorized training and information to British Columbians since 1972. Woe to the nation when this latter purpose prevails among the mass victims of lawful plunder after they, in turn, seize the facility to make laws! Till that occurs, the few apply lawful plunder upon the many, a standard follow where the fitting to take part within the making of legislation is restricted to a couple persons. But then, participation within the making of law turns into universal. After which, men search to stability their conflicting pursuits by common plunder. As a substitute of rooting out the injustices present in society, they make these injustices general. As soon as the plundered courses achieve political energy, they set up a system of reprisals towards other classes. They don’t abolish authorized plunder. (This objective would demand more enlightenment than they possess.) As an alternative, they emulate their evil predecessors by collaborating on this authorized plunder, even though it is in opposition to their very own pursuits.
As long as it’s admitted that the regulation could also be diverted from its true objective — that it might violate property as an alternative of protecting it — then everyone will need to participate in making the legislation, either to protect himself towards plunder or to use it for plunder. Political questions will always be prejudicial, dominant, and all-absorbing. There might be fighting on the door of the Legislative Palace, and the battle inside might be no much less livid. To know this, it’s hardly essential to look at what transpires in the French and English legislatures; merely to understand the issue is to know the reply.
I don’t insist that the supporters of these numerous social faculties of thought — the Proudhonists, the Cabetists, the Fourierists, the Universitarists, and the Protectionists — resign their varied concepts. I insist solely that they resign this one concept that they’ve in frequent: They want only to give up the idea of forcing us to acquiesce to their groups and series, their socialized projects, their free-credit score banks, their Graeco-Roman idea of morality, and their business laws. I ask solely that we be permitted to determine upon these plans for ourselves; that we not be pressured to just accept them, straight or indirectly, if we discover them to be opposite to our best interests or repugnant to our consciences.
God has given to men all that is needed for them to perform their destinies. He has supplied a social kind as well as a human kind. And these social organs of persons are so constituted that they may develop themselves harmoniously within the clean air of liberty. Away, then, with quacks and organizers! A way with their rings, chains, hooks, and pincers! Away with their synthetic programs! Away with the whims of governmental administrators, their socialized tasks, their centralization, their tariffs, their government faculties, their state religions, their free credit, their financial institution monopolies, their regulations, their restrictions, their equalization by taxation, and their pious moralizations!
Again, it is claimed that persons are nothing but raw material. It isn’t for them to will their own enchancment; they’re incapable of it. In response to Saint-Just, only the legislator is able to doing this. Persons are merely to be what the legislator wills them to be. Based on Robespierre, who copies Rousseau literally, the legislator begins by decreeing the tip for which the commonwealth has come into being. Once this is determined, the federal government has only to direct the physical and ethical forces of the nation toward that end. Meanwhile, the inhabitants of the nation are to remain fully passive. And based on the teachings of Billaud-Varennes, the individuals should not have any prejudices, no affections, and no desires except those authorized by the legislator. He even goes as far as to say that the inflexible austerity of 1 man is the inspiration of a republic.